the "k' book is a videobook. Another addition to already a huge number of pieces written on 'the classic Kabir '.
This project aims to narrate a non linear tale observing the relevance of Kabir's ideas, thoughts and teaching in contemporary times of ours. Drafting the effects and magic his words can create and analyzing what of his philosophy can provide our times.
The project is ongoing and a first few pages of the book are ready. These
pages contains traces of an art perfomance influenced by Kabir ideology. New
expressions will be added to this book under the heading of this videobook
representing Kabir in another way. Different
works of art in varying ways will add a chapter or two to this compilation on a
way of looking. Here different factors of this school of thougt and sects will
all come under a scanner. The project is open to possibilities and will shape
up accordingly with happenings around this theme and purpose.
This
video art piece is
infact is a book written with mediums of art making or differing ways of
expressing art and is not restricted with single tool for writting that is pen
although pen is powerfull medium in itself but I am not good with it and also
their exist a lot to whom entertainment reaches deeper then anything else and
one has to realise the cause of these realities. With sufferings all around and
no practical way out or a died out urge to rebel and attempting adapting to the
system as a reality is death of humanity.
This
project is like filming a book and publishing a film
Here
videograhy will have a sybiotic relationship with print media and lets forget
not it is the written words what stands as more stronger an evidence then even
the truth itself. This experiment rely upon my personal understanding of Kabir.
Kabir is a mutifacieted persona, a mystic poet,a philosopher, a revolutionery,
a social reformer and a singer. This book is another addition to already
available & long list of books written about him and his works.
This art
work should be taken as a tribute to
this 15th century revolutionery. Who challenged social injustices and
differeces created out of stiffling religious dictatorship. He questioned the
then prominent power structures and challanged the authorities in their
language, divine language of spirituality. The capacity of his words is immense
as being a weavers son he did not learn to write or read but his songs, his
statements and appeals, his criticism and argument left no space for others be
it be anyone to escape or refuse but to face it on the head. His fluency and
choice of words, his method of conveying meaning got him immense praise and
popularity. Each of his poem has survived through the Folk Singing Traditions
that have kept his words alive. So his words established him and it's not that
he established words to establish himself, they are kept aloud because others
liked them, his song spoke of them in most profound and actual way. His work
sustained this long because all he has said is true even now as
conditions for Folk Guys are still bad, a regular story of poverty, rurality,
annonymity and myth of God and their stood Kabir to sympathise. Kabir had been
very influencing on breaking the haziness mythology'tivity maintained to retain
dependency on God and on those only who could communicate with him(& not
her)on your behalf and could also bring you some favours in return of the gifts
you get to the priest and offerings for the God supreme who for what reason
gets pleased with miniscule of the elements he the creater himself has created
somebody please explain me the logic of pleasing God. Anyways those who could
not arrange these Gifts are thus now finely tuned to feel that how far they are
from meeting God and make him listen to their misery and mutely consume that
they diserve to have this miserable life as this is what you deserve as a
punishment for the sins you have committed in the past life. Such a
Psychological trap was what got targeted by the Kabir, the saint, a rebel.
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